The main character in THE LOST BOOK OF THE GRAIL
is curmudgeonly Arthur Prescott, about forty now, but introduced to the Arthur
stories as a child by his grandfather, former rector of St. Cuthbert’s and
canon of Barchester Cathedral. Prescott’s
life has a distinct pattern (morning prayer and weekly walks, work as an
English professor, research in the Barchester Cathedral library, Evensong or
Compline) until Bethany Davis, younger (twenty-six), clever, and American
arrives to digitize the manuscripts. She
believes that “technology is exploding the possibilities for libraries” whereas
Arthur says instead, “the only time I employ digital technology … is when I use
my fingers to turn the pages.”
While pursuing an ongoing debate about the purpose of
libraries (to share information or to preserve culture; to provide outreach and
opportunity for creation of new knowledge or as a place for quiet
contemplation), Arthur and Bethany discover a mutual interest in the Holy
Grail. They set out to solve the mystery of a missing text thought to be
written about the sixth century St. Ewolda and the cathedral’s founding.
Interspersed throughout the novel are accounts of previous monks and priests
who lived and worshiped at Barchester.
Those stories, ranging from 560 through the 1980’s can be a bit
confusing, but reinforce the idea of faith and community as well as reflecting
English history. Some deal with the
Reformation or Cromwell; others provide fascinating insights to medieval carvings
or to less-known stories like the Glastonbury Thorn.
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